While in Seattle a while back, I made an impulse purchase. Actually I made several but the one I have in mind is a book entitled Instructions to the Cook: A Zen Master's Lessons in Living a Life that Matters by Bernard Glassman and Rick Fields. Turns out, Glassman is a roshi who leads Zen organizations in Los Angeles and New York. He is a well known proponent of American zen and author of many books. This particular book is based in part on a 13th century Japanese text of the same title. (To read a translation of the 13th century text, click here.) In describing a life lived fully -- supporting a complete meal for sentient beings, as it were -- Glassman and his co-author focus on the particular Zen activism associated with Greystone Mandala -- a set of social change institutions (including housing for the homeless, a commercial bakery, etcetera) located in Yonkers. Zazen, meditation, as part of life, means mindfully eating, walking, sitting, cooking. What does mindfully mean? That, in many ways, is what this book takes up -- through the metaphor of cooking. And the metaphor of putting together a meal whose five courses are: spirituality, study, livelihood, social action, and relationship and community. Right livelihood -- one of the 8 precepts of the buddha -- means a whole range of practices and ways of living mindfully.
Part of what I like about this book is its tone: It is written in a matter of fact but warm voice, open to its readers. Part of what I like about this book is, however, about more than tone. Among other things, it confirms what I keep getting told: to be interested in zen and cooking means I ought to be more present in both the preparation for cooking, the cooking itself, the cleaning before and after and during cooking. Doing it all mindfully. Not my forte much of the time in cooking or in life. The book uses cooking in two ways: it reminds readers that cooking itself is and can be part of right livelihood. But, it also uses it as a metaphor to look at other aspects of right livelihood. By drawing on examples from Greystone, social activism and social transformation become more directly related to how one lives and loves. Glassman is a roshi and a businessman. Neither is actually separable from the other. Mindful transformations.
For more on Glassman, see this interview, this encyclopedia article, and this heroic representation.